Thursday, March 29, 2012

April Newsletter - Love does not rejoice in wrongdoings.



In light of some conversations with friends from my younger years, I have been pondering lately what the word “love” really means.  It seems that in our world today, the common understanding of love is extreme “tolerance”.  To show love is to tolerate the things another person is doing, no matter what the thing is, or whether it is “good” or not.
We see this in a variety of issues today.  We have talked about abortion, with many people tolerating it in the name of “loving” women.  I have even had a conversation with a friend in the last month who said it was more loving to abort a baby than to let it live in poverty. 
However, even besides the logical fallacy this argument presents, this is not really love.  Real love doesn’t just “live and let die”, but has genuine concern for what happens in a person’s life. 
Think of parents who love their children.  When a child wants to go to a party, the parent asks for details out of love.  “Who will be there?  What time will you return?  Will there be a chaperone?”  These questions are asked out of love, because the parent doesn’t want the child to end up in a bad situation.  Or think of a parent whose child uses drugs or who has a toddler that runs into the street.  A loving parent does everything in their power to stop these events from happening to their child, to keep them safe. 
This is the same way Christian love works.  We as the church ask questions about what is happening in a person’s life and show true concern for a person, even when it is not popular.  We can’t, and won’t, just let people assume their actions are ok when it is not in their best interest in the long term, or when it goes against God’s Word. We love them too much to let others continue in their sin and destructive habits.   As St. Paul writes in his famous passage, “love does not rejoice at wrongdoing, but rejoices with the truth.” (1 Corinthians 13:6)
So when a person falls into a sinful action, we in the church are to show love – true love.  This means we don’t just stand by while sinful actions go on.  It means we can’t say “It’s ok, they were born that way and they can’t help it”.   That answer cannot excuse true love.
When we stand up and say something, we show real love.  “Abortion is killing a baby, no matter how you justify it.”  “God’s Word proclaims the truth: it is not ok to live together outside marriage.”  “Scripture is clear: homosexuality is a sin.”  “God wants more for your life than for you to drown in a bottle of liquor.”   As we say these often unpopular things, we actually show love behind them. 
The way we say these things is important too.  If we were to say these things harshly and derogatorily, they are not said with love.  We must speak these truths in such a loving way as to not lose our platform to speak to the person.  We have all had a discussion in which the other person got so angry at us that we no longer spoke to them at all.  We should strive to avoid this, all while understanding that we cannot control how the other person responds to our words of love.
Love is not always easy.  Sometimes it is not popular.  Sometimes it hurts us immensely to do the loving thing, to tell our loved ones what is best for them.  Yet, that is the very message of Christianity. 
For this is love, “not that we have loved God but that He loved us and sent His Son to be the propitiation for our sins.” (1 John 4:10).  Christ came and died for all our sins.  He takes away guilt for each of those sins above, and for countless more that you deal with.  He did this all by His own death on the cross, which we celebrate in only a few short days. 
So, dear friends, what do we say to these things?  St. Paul tells us in Romans, “Are we to continue in sin that grace may abound?  By no means! How can we who died to sin still live in it?  Do you not know that all of us who have been baptized into Christ Jesus were baptized into His death?  We were buried therefore with Him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.”
“For if we have been united with Him in a death like His, we shall certainly be united with Him in a resurrection like His.  We know that our old self was crucified with Him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.  For one who has died has been set free from sin.  Now if we have died with Christ, we believe that we will also live with Him.  We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him.  For the death He died He died to sin, once for all, but the life He lives He lives to God.  So you also must consider yourselves dead to sin and alive to God in Christ Jesus.” 
We are forgiven, and so cannot continue in our sin any longer.  We no longer can “live and let live”.  Instead, let us leave our sin behind, and dwell in the love that Christ gives to us.  It’s a cross-defined love that shows real concern about us and what goes on in our lives. 
So in conclusion, I would encourage you to show true love to those around you.  It’s a love that forgives wrongs, even while we admit that they are wrong.  It’s a love that does not begin with us at all, but begins with the grace and mercy earned on the cross of Christ.  That is true love. 

In Christ,


Pastor